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Embarking Blog

...on the journey towards restoration of all things

Filtering by Tag: Wayne Grudem

The Future of Evangelicalism 9

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In terms of my last post, I'm not the only one who is excited.  Ok, this post is old, but Scot McKnight's post "Emergent Voices," March 2, 2006 says some similar things in his own McKnightish way:

Emerging theological voices are running with some of the fast horses in theology and it is lots of fun to watch and listen. Keep your eyes open because shifts are occurring and in ten years theology won’t be what it is today — and it’s a good thing.

Many of the leaders and thinkers of the emerging movement were nurtured theologically on books like those of Donald Bloesch, Millard Erickson, Wayne Grudem, or even older lights like Berkhof. Emerging leaders know this stuff — and often have moved beyond it or have rejected it...

...Take, for instance, LeRon Shults. An emerging thinker, a young theologian, and one who has drunk deeply from seminal thinkers. What I find central to the major discussions of theology in the emerging movement is its turn to seminal thinkers and broad, sweeping trends. Shults deals in his book, Reforming Theolgocial Anthropology, with the turn to relationality and sketches the discussion through Aristotle, Kant, Hegel and Levinas. We have Barth and Pannenberg, and we have Leontius of Byzantium. And we have the impact of this turn toward a relational understanding on how we understand human nature, how we understand sin, and how we understand the imago Dei.

Others could be mentioned — John Franke, Stanley Grenz, Miroslav Volf, Kevin Vanhoozer...

...The major impact, as I’m seeing it, will be that bigger questions will be asked, newer approaches will be seen, and over time some dog-eared discussions will find their appropriate corner with questions no longer asked. Theology has always been the attempt to bring biblical theology into a new day, and that is exactly what we find in (to use Westerns) in Augustine, Aquinas, Calvin, Edwards, Barth, and the like. To stick to the categories and discussions of the 16th Century may be a learning experience, but theology always asks for new expressions in new times. I find the theology of the emerging movement trying to do just that.

McKnight lists a lot of the people that I've been reading over the last 8-10 years, people like Grenz, Franke, Volf, Van Hoozer, Shults, and Pannenberg not to mention the many other unmentioned ones - some theologians and some more practitioners too many to name. 


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Lining Up

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One of the things that has always bothered me, and that continues to bother me is the ongoing segmentation of the church.  It seems that we evangelicals in particular have a penchant for either creating new litmus tests, new groups with whom we need to affiliate in order to be orthodox, or in order to be a part of the true, pure, right and holy group of Christians. It's been interesting because so many young people have lamented the fact that the church is so broken and disunified, and yet no, many of us are falling into the same trap.  Recently, I've seen this in the desire to protect the church from sermon pastors.  The emerging church is now splitting into multiple categories depending on who you agree with.  Are you a Bellist?  Or a Driscollite?  Do you ascribe to Piperian Baptist Reformed theology, or are you dabbling in McLarenism?  Are you falling prey to Seayanic visions of the missional church, or are you a Kellerite?  Does McManustic theology intrigue you or is Hirschology forming you? Is your church designed around Coletic discipleship, Seeker-sensitive Hybellianism, suburban Warrenics, urban Claibornest new monasticism, or McNealian simplicity?  DA Carson, Stanley Grenz, or NT Wright?  Clark Pinnock or Wayne Grudem?  Scott McKnight or Spencer Burke?  Mars Hill Graduate School or Trinity Evangelical?

Those are just a few of the things I hear in my own circles.  I find myself feeling like I always have to choose and line up or I'll be labelled a heretic at the next turn.  If I agree with something Rob Bell is doing or saying, am I heretical?  If I like Radical Reformission by Driscoll, but I disagree with where he draws the line for what's orthodox, am I out? If I like a lot of what McLaren says in Generous Orthodoxy and I think Bill Hybels is a great evangelical leader, whose camp am I in?  And how do we figure out who's with who?  Is Donald Miller with Rob Bell or Mark Driscoll?  Is Erwin McManus with DA Carson or Chris Seay?

I guess one of my frustrations is that we are continuing to throw out the word "orthodox" as if it's a word that has a pretty solid, hard and fast meaning.  So, where's the list?  If it's drawn from the Nicene Creed, then when we use it, we certainly expand the content.  Who decides what and who's orthodox?  What does orthodox really mean, anyway, because it seems to me lately to have a pretty wide semantic range.  And we seem to be quite afraid that the church is going to go to hell in a handbasket even though Jesus said quite clearly that the gates of Hell wouldn't prevail against it.  I'm not saying that theology, boundaries, truth, and orthodoxy don't matter.  In fact, I'm quite convinced they do.  But the way we are currently talking and treating one another by forcing each other to line up is getting a little tired.  It's particularly frustrating, for instance, when people get accused of being unorthodox because they are seeking to deeply enflesh the gospel in a culture of poverty while "solid" evangelical churches are deeply heretical in their praxis of encouraging personal success or other theologies. 

Paul said it best in 1 Corinthians 1:10-13

I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe's household have informed me that there are quarrels among you. What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas"; still another, "I follow Christ."  Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?

How about we start talking about what it is the unifies us?  How about we start talking about how Jesus is being displayed in the world? 


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