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Embarking Blog

...on the journey towards restoration of all things

Filtering by Tag: LeRon Shults

How Deconstruction Saved My Faith 2

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I was reading an interview with Brian McLaren on his book Everything Must Change from The Other Journal, and I read something in his narrative from the early 90's that is very similar to what I was going through during 1990-1999.  Here is what he says:

[Lost people's] questions re-opened for me something I had encountered a long time ago in graduate school, and that's postmodern philosophy, and this cultural shift from modern to a postmodern culture.  So in the early nineties I started grappling with that shift, and it was really tough... If you want to use a term that comes out of that postmodern world, the word would be deconstruction.  I was undergoing a deconstruction.  Not a deconstruction of my faith as a personal trust in God, but of my theological categories and of my theological methodology.  So that's not an easy thing to go through, but once you do a lot of deconstruction, then you have to start reconstructing or else you end up with nothing but a bunch of fragments.

The difference here for me from McLaren is that I actually discovered a more personal trust in God after the deconstruction of my theological categories and cultural history.  In about 1993, I began the reconstruction even as I continued the process of theological, cultural, and denominational deconstruction.  In fact, I think today I still go through a continual process of deconstructing.  I would prefer to call it reformata et semper reformanda - reformed and always reforming.  And here is the key to so many things right now for me (and for people like Roger Olson, John Franke, Stanley Grenz before he passed, Kevin VanHoozer, Nancey Murphey, LeRon Shults, John Stackhouse Jr., NT Wright, Rob Bell, Scot McKnight and many many more people).  I could probably write a book right now about how so many people in the evangelical world are misunderstanding some new theological and practical movements in the emerging church as heretical, when what these people are honestly trying to do is reform the church according to the Scriptures.  In fact, they're trying to re-read the Scriptures in a way that takes seriously the impact of cultural and theological history upon our reading in good ways and bad.  More on this in a couple follow-up posts to come.


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The Future of Evangelicalism 9

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In terms of my last post, I'm not the only one who is excited.  Ok, this post is old, but Scot McKnight's post "Emergent Voices," March 2, 2006 says some similar things in his own McKnightish way:

Emerging theological voices are running with some of the fast horses in theology and it is lots of fun to watch and listen. Keep your eyes open because shifts are occurring and in ten years theology won’t be what it is today — and it’s a good thing.

Many of the leaders and thinkers of the emerging movement were nurtured theologically on books like those of Donald Bloesch, Millard Erickson, Wayne Grudem, or even older lights like Berkhof. Emerging leaders know this stuff — and often have moved beyond it or have rejected it...

...Take, for instance, LeRon Shults. An emerging thinker, a young theologian, and one who has drunk deeply from seminal thinkers. What I find central to the major discussions of theology in the emerging movement is its turn to seminal thinkers and broad, sweeping trends. Shults deals in his book, Reforming Theolgocial Anthropology, with the turn to relationality and sketches the discussion through Aristotle, Kant, Hegel and Levinas. We have Barth and Pannenberg, and we have Leontius of Byzantium. And we have the impact of this turn toward a relational understanding on how we understand human nature, how we understand sin, and how we understand the imago Dei.

Others could be mentioned — John Franke, Stanley Grenz, Miroslav Volf, Kevin Vanhoozer...

...The major impact, as I’m seeing it, will be that bigger questions will be asked, newer approaches will be seen, and over time some dog-eared discussions will find their appropriate corner with questions no longer asked. Theology has always been the attempt to bring biblical theology into a new day, and that is exactly what we find in (to use Westerns) in Augustine, Aquinas, Calvin, Edwards, Barth, and the like. To stick to the categories and discussions of the 16th Century may be a learning experience, but theology always asks for new expressions in new times. I find the theology of the emerging movement trying to do just that.

McKnight lists a lot of the people that I've been reading over the last 8-10 years, people like Grenz, Franke, Volf, Van Hoozer, Shults, and Pannenberg not to mention the many other unmentioned ones - some theologians and some more practitioners too many to name. 


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