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Embarking Blog

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Synod: Discussion on the Belhar 2

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Here are some of the discussion points from the floor of General Synod 2009 regarding the Belhar Confession:

  • We don't expect our confessions to be "complete" as theological statements.
  • This is not a "staff, top-down" process.  This work comes from us, the people of the RCA and delegates.
  • We need to pay more attention to how we treat all people inside and outside our doors.
  • The Belhar is a beginning, not an end.  Our actions will be more important than our words.
  • Racism is real.  The Belhar shows our shortcomings in how we treat those on the margins.  It calls the church to be the church it has never been.
  • Voting down this recommendation does not mean that the Belhar is removed.  There is another recommendation that will allow us to keep using it, but without exposing us to its possible dangers.
  • Clarification of Jim Brownson's statements requested about what "true faith in Jesus Christ is the only condition for membership of this church" (Belhar) means and if that is in contradition of the Belgic Confession, and whether that statement means the visible or invisible church.  Brownson responded "visible."
  • Argument that the confession is steeped in the cross of Jesus Christ.
  • All 24 seminarians voted yes in favor of the Belhar.  (GS3 is a group of seminarians who are here.  They don't have true voting privelege, but do have privilege of the floor.)  One reason was that the Belhar addresses issues that our current confessions do not.
  • Our reservations to change the Belhar are more about our training, than about how the Holy Spirit works in different people in different ways.
  • "I have been too afraid to preach about racism, but have been pricked to the heart."
  • The Belhar was written by those who suffer the most.  How could we, as people of privilege, think that we could change it to make it better?
  • Justice from Christ is a claim that comes from Scripture that we have never made, and it is about the unity of humanity, not even about racism.
  • "If anyone feels the Belhar will open the church to them, then I will vote for it."
  • I have separation, enmity, and division in my white homogenous congregation.  We need the Belhar to tell us how to act towards one another.  I need it in my family when anger and hurt and bitterness comes up.  I treat my children in ways that I shouldn't.
  • It's time for us to love all people in all conditions.
  • I have never spoke to anyone in the global south who spoke against the Belhar.
  • The risk of voting against outweighs the risk of voting for the Belhar.
  • The Belhar gives future generations an understanding not only what it means to be reformed, but what it means to be a child of God.
  • I need this for my ordination vows.  I need this to hold me accountable.
  • The RCA and others around the worldneeds to stand in solidarity with our brothers and sisters in South Africa   to make this witness.

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