(written back in August... but forgot to post) I've found the conversation around mega-churches and emergent churches lately quit fascinating. (cf. Fitch's first post, and his redux post] I've heard many people for awhile saying, "the fruit just isn't there with the Emergent Churches." By fruit, this usually means converts. So, when David Fitch went after Mark Driscoll and talked about this issue, I found it quit interesting. Being someone who is emerging at heart and history (and in some ways theologically, but not others) but also being currently a pastor at a mega-church (where I sometimes fit in, and other times feel like an odd-ball) these conversations are quite intriguing. I'm particularly interested in numbers 4 and 5 of the 5 points Fitch makes, which I've listed below - this from the Out of UR Blog:
4. Having said all this, I think that the missional communities that do persist probably have a higher conversion rate than the Driscollesque mega churches. Missional churches are much smaller, so 6 conversions from a group of 25 over ten years would match (or exceed) the percentage growth of a typical mega church. I think it would be interesting to measure how many dollars per conversion are spent in missional churches versus mega churches. It makes me smile knowing missional churches are probably more cost effective when it comes to conversions because we resist spending money on buildings, programs, and “the show.”
5. We must recognize that "missionary conversions" take longer than megachurch conversions. The conversion of a post-Christendom "pagan," who has had little to no exposure to the language and story of Christ in Scripture, may require five years of relational immersion before a decision would even make sense. If you do not have this immersion/context, any decision that is made is prone to be little more than a consumerist decision—it is made based on the perceived immediate benefit. It lasts as long as this perceived benefit remains important. It does not lead to discipleship.
So a true missionary conversion, which I believe missional churches are after, takes a much longer period of time than the kind of conversions most often generated through a megachurch. The megachurch is largely appealing to people who grew up in old forms of church and know the Story but quit going to church many years ago. These "unchurched people" require the old messages to be made more relevant. They need to be "revived" or called back into a personal relationship with God through Jesus Christ. There's nothing wrong with that, but we should recognize there are fewer and fewer of these kinds of people left.
These are some arguments that I myself have made in the past. Knowing, realistically two things: 1) how inefficient mega-churches really are in reaching the lost per dollar spent and 2) how really unconcerned most members of these churches are to reach anyone. Emerging churches are still too young to measure long term fruit and effectiveness, but it will be interesting to see the longer term effects of churches that spend less money, focus more on community, tend to care more about "holistic transformation", and are committed to individual people over programs. The percentages of transformed lives to Jesus Lordship and Kingdom per capita and per dollar (though even talking about it that way seems, somehow, wrong) would be very intriguing to see. So... someone do the study already.
The other thing I find so intriguing is the issue of "who" these churches reach. My take is that not only mega-churches, but most contemporary evangelical churches are fairly good at reaching those who are part of Christendom... meaning they've been raised with Jesus and the church, and they have been educated in Christianity. They may be "de-churched" because they were one-time churched, but maybe they never took the step to enter the Kingdom and submit to the Lordship of Jesus. Those people do need to be reached. But what I think is being argued in some of what Fitch is saying is that those who are part of the emerging postmodern, post-Christendom culture have very little or no knowledge of Christian theology or of Jesus other than what they learned on the Simpsons, King of the Hill, or in political campaigns. These folks are a slower burn because they have so much knowledge to gain before they have a clue what they are saying "yes" to. I've heard Alan Hirsch talking about this at a church planting portion of the RCA's OneThing conference in San Antonio when he said that the "forms" of church we are using today are reaching a certain group of people, but that the culture shifts of post-christendom require new forms of church plants to reach new people who will likely never be reached by our current forms.
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